We may all be
fictions, we may
be all fictions,
but we could
try for other than
the truth after
all, we could
try to stop
trying to be
our own stories,
we could lie
around, lying
about telling
tall stories at
all, we could
reinvent new non-
narrative fictions
whose truth is
this fire in
the fake motel
grate, the snow
on these silken
spring flowers
that can't fade.
Monday, March 7, 2011
Sunday, March 6, 2011
Hush, Hush, Wait
Just when we know
something important
just has to happen,
just at the date
that looms importantly,
the great big anniversary
of the last seismic
shift in our landscape
of ordinary living
the sly world goes grey
and quiet, almost
ashen, and whispers
to us, "Not this,
not this time, not
now. Hush, hush, wait. . . ."
something important
just has to happen,
just at the date
that looms importantly,
the great big anniversary
of the last seismic
shift in our landscape
of ordinary living
the sly world goes grey
and quiet, almost
ashen, and whispers
to us, "Not this,
not this time, not
now. Hush, hush, wait. . . ."
Saturday, March 5, 2011
Assessing the Improbable Ubiquity of Belief
Explore
the world
sideways
encompass
what you may
neither push nor grasp
try if try
you must
not to understand
the world
sideways
encompass
what you may
neither push nor grasp
try if try
you must
not to understand
Friday, March 4, 2011
The Cricket
We have a cricket
in the house who
chirps day and night.
He has migrated
from under the bed
to under the stove,
to under the bookshelves,
to under the old stereo
system over four days,
and we know this
because he signals,
and we wonder
in the human way,
how he got in,
does he eat our spiders,
and most of all
is he lonely,
does he have a chance
to find a mate,
lost in our world,
will he live?
Our compulsion
to wonder about
parts of a world
with no apparent
need to wonder
for themselves
is as us, as
inexplicable, as
tuneful and monotonous
as the chirping
of our cricket,
day and night.
in the house who
chirps day and night.
He has migrated
from under the bed
to under the stove,
to under the bookshelves,
to under the old stereo
system over four days,
and we know this
because he signals,
and we wonder
in the human way,
how he got in,
does he eat our spiders,
and most of all
is he lonely,
does he have a chance
to find a mate,
lost in our world,
will he live?
Our compulsion
to wonder about
parts of a world
with no apparent
need to wonder
for themselves
is as us, as
inexplicable, as
tuneful and monotonous
as the chirping
of our cricket,
day and night.
Thursday, March 3, 2011
The Broken Sundial
Wind drives great clouds
across the sky, above the valley,
the long, deep solemn valley,
exactly the length and width
of Manhattan Island, but
specializing in emptiness,
as its inverse, the bustling
city island, specializes in plenitude.
We are perched on the Rim
of this template of spaciousness
now, where more mule deer live
than humans, more ghosts
haunt the ruined archaeology
than bodies inhabit the houses,
most of which are second homes
of absentee owners, bare
and almost silent, some grand,
some humble, some bizarre,
where we know ourselves guests
of this house, this land, these clouds,
these native deer, tenants only
among the myriad missing owners,
the ancient and contemporary
people scattered over time and space
like these reappearing, racing,
disappearing clouds themselves,
that rise from the western red cliffs,
tower, tumble, and sink into mists
on the snowy La Sals
heaped up to the east,
the peaky catchers of clouds,
giant hampers of white nothings
whose constant transformation
changes everything without
changing nothing, the absence
that is its own presence, the feeling
of an emptiness more
substantial than everything.
In our rented, also mostly
empty house, an old clock ticks
high on the wall, too high
above our reach to correct,
sounding just like time, except
the hands have never moved.
across the sky, above the valley,
the long, deep solemn valley,
exactly the length and width
of Manhattan Island, but
specializing in emptiness,
as its inverse, the bustling
city island, specializes in plenitude.
We are perched on the Rim
of this template of spaciousness
now, where more mule deer live
than humans, more ghosts
haunt the ruined archaeology
than bodies inhabit the houses,
most of which are second homes
of absentee owners, bare
and almost silent, some grand,
some humble, some bizarre,
where we know ourselves guests
of this house, this land, these clouds,
these native deer, tenants only
among the myriad missing owners,
the ancient and contemporary
people scattered over time and space
like these reappearing, racing,
disappearing clouds themselves,
that rise from the western red cliffs,
tower, tumble, and sink into mists
on the snowy La Sals
heaped up to the east,
the peaky catchers of clouds,
giant hampers of white nothings
whose constant transformation
changes everything without
changing nothing, the absence
that is its own presence, the feeling
of an emptiness more
substantial than everything.
In our rented, also mostly
empty house, an old clock ticks
high on the wall, too high
above our reach to correct,
sounding just like time, except
the hands have never moved.
Wednesday, March 2, 2011
Still at Any Speed
Remember now,
not to save, but
to savor, Sequoia
sleeping on the sofa,
the chipmunk and the jay
stuffing themselves
on the flagstones
in the sun, the wind
tossing the rabbitbrush,
stirring the tenacious
pinyon pines and junipers,
the enormity of this.
Keep remembering
and returning
to whatever is
happening, as it
happens. It's always
happening, and all
you are, will ever
be, is knowing
the enormity of this.
not to save, but
to savor, Sequoia
sleeping on the sofa,
the chipmunk and the jay
stuffing themselves
on the flagstones
in the sun, the wind
tossing the rabbitbrush,
stirring the tenacious
pinyon pines and junipers,
the enormity of this.
Keep remembering
and returning
to whatever is
happening, as it
happens. It's always
happening, and all
you are, will ever
be, is knowing
the enormity of this.
Tuesday, March 1, 2011
In Like a Lamb
Who are the dead?
a girl asked
in a dream,
a girl who
was herself nothing
but part of that dream,
a ghost, whether
of the spirit
or of the synapses.
We are the dead,
the poem answered
out of the dream,
We are the dead,
and that is the best,
most beautiful thing.
a girl asked
in a dream,
a girl who
was herself nothing
but part of that dream,
a ghost, whether
of the spirit
or of the synapses.
We are the dead,
the poem answered
out of the dream,
We are the dead,
and that is the best,
most beautiful thing.
Subscribe to:
Posts (Atom)